Islamic Calligraphy
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  • => Divine Theophanies and the Five Divine Presences
  • ... maybe not by chance that Ibn al-Arabi designed this depiction according to the shape of a human body, since he always stress that the whole World, that is the macrocosm, is created on the im ...


  • => TIME CHEST - 3.5.3 The Universal Spirit and the Origin of Light
  • ... versal Body” in connection with their theories of creation and ontology. Similar to the human body, the body of the cosmos was first prepared for the breath of the divine Spirit. The body, ...


  • => ULTIMATE SYMMETRY - IV.1.5 Divine Theophanies and the Five Planes of Existence
  • ... maybe not by chance that Ibn al-Arabi designed this depiction according to the shape of a human body, since he always stress that the whole World, that is the macrocosm, is created on the im ...


  • => ULTIMATE SYMMETRY - III.4.2 The Universal Spirit and the Origin of Light
  • ... Universal Body in connection with their theories of creation and ontology. Similar to the human body, the body of the cosmos was first prepared for the breath of the divine Spirit. The body, ...


  • => DUALITY OF TIME - 6.2.1  Soul and Spirit
  • ... ry, perception, thinking, etc. The soul is incorporeal insofar as it is distinct from the human body. Similarly, the word spirit is derived from the Latin spiritus, meaning: “breathâ ...


  • => DUALITY OF TIME - 6.2.3  Body and Aura
  • ... nstein condensates, fermionic condensates, and quark-gluon plasma. On the other hand, the human body is the entire structure of a human being, which is composed of many different types of ce ...


  • => DUALITY OF TIME - 6.3  The Universal Body
  • ... h Inside this Book 6.3  The Universal Body According to Ibn al-Arabi, similar to the human body, the body of the cosmos was first prepared for the breath of the divine Spirit. However, ...


  • => DUALITY OF TIME - 6.8.1  The Kaaba
  • ... in relation to the all-encompassing divine Throne, is like the heart with relation to the human body [I.50.29]. So in fact the Kaaba on the Earth is symbolically like the Single Monad in the ...


  • => DUALITY OF TIME - 7.1  What Is Alchemy?
  • ... n of base elements into Gold and other noble metals, in addition to the perfection of the human body and soul in order to achieve divine wisdom. After the translation of various Islamic book ...


  • => DUALITY OF TIME - 7.1.4  The Four Elements
  • ... system of five elements is found in Vedas, suggesting that all of creation, including the human body, is made up of these five essential elements and that upon death, the human body dissolve ...


  • => DUALITY OF TIME - 2.9  European Renaissance
  • ... in the world, including cosmology, light, the qualities of material objects, and even the human body. Gassendi and Descartes set the agenda for the next generation of natural philosophers, w ...



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  • ... Monadology =>:

  • ... e of corpuscles, because waves do not tend to travel in straight lines. We will discuss Newton’s Mechanics in section 16, and the nature of light in section 18 2.14  Leibniz and Monadology Gottfried Leibniz (1646-1716 AD) was a prominent German philosopher and mathematician. He ...


  • ... Published B =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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